Wednesday, April 15, 2020

AFRAM Blog Post 1


I found that Langston Hughes’s piece on Memphis Minnie at the 230 club described a superstar musician, evident to everyone inside the venue on that particular night. While Minnie uses a “scientific guitar,” one that had gained popularity in the years following the second world war, Hughes is deliberate in conveying that the rhythm she played was “as old as Minnie’s most remote ancestor.” This sound resonates insofar as it is a natural rhythm that seemed to have been inherent and euphonic.  However, the operation of the club didn’t seem to be enjoying the musical expression, but rather they used the sound and the venue to commercialize Black music for their own financial gain. “…The men who run the place – they are not Negroes – never smile. …At this year’s end the sales are better than they used to be.” Minnie was a dynamic woman in a commercial blues scene dominated by Black male performers and white male everything else, letting it be well known that she was the conduit of the oft-desired rhythm.
“Our archive too becomes a site for the subversion and transformation of the dominant ‘mechanisms of historical memory.’” The connection I draw between Hughes and Habell-Pallan, Retman, and Macklin is that of a thematic challenge to the historical stratification of musical expression. Both pieces emphasize the contributions of women in music as a way to combat the unnecessarily white and male narratives of musical historical development and operation. To this point, I want to highlight some contributions by women in male-dominated musical narrative histories.
Blending elements of multiple genres – a clear synth influence, 808 bass drum, and “scientific” sounding guitar – Santigold, a Black woman, challenges whatever narrative there was to describe a woman’s mainstream musical space, and particularly that of a woman of color. Even in the not-so-sure-how-to-describe indie rock melody that she sings, she manages to transform who it is we envision when we attempt to describe genre in that way.  
I chose the song “To Zion” by Ms. Lauryn Hill and Carlos Santana, another blend of cultures, this time African American and Latin American. I found this a significant addition to my entry because of song’s major theme. Lauryn Hill attained worldwide acclaim in her time with the Fugees, having achieved a spot in many critics’ rap pantheon. For someone with those credentials to express her experience with pregnancy while backed up by one of the most famous guitar players in history is unprecedented. I considered it a full challenge to the white male narrative of musical history.

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