Wednesday, April 29, 2020

Afram blog post 2

I think this concept of “Love and Theft” applies to so much more than just music especially when it comes to the concept of a show imaginations. I thought first of color blindness when thinking about “racial imagination” and how people find comfort in admitting that color blindness this is maybe the key to equity and liberation.  I think I was concepts we can circle back to how these concepts and ideas and the definition of these only benefit those who came up with them. The people that wrote history and defined these terms wrote them in benefit of their own circumstances and not the circumstances of their black and brown counterparts. zIt all comes back to you love and theft and how these white men throughout rock history and music history have taken credit and become famous and capitalize off of the original works of black and brown people. Again the people that have created these terms that we have learned this week: racial imagination and racial recording of a genre, have created a long standing history of music. The history that we are all familiar with. From the lessons this week I have learned that I even was more ingrained into this rock as a narrative that I was aware of. 


My music to share for the week is this song: 

This has been on my favorite songs right now but from the start of a course I learned about the narrative of women in music and how they have been left out in many ways. This song is this music video made me think of how it was hard at one time for women to be vulnerable in the music and share with the world this vulnerability and especially their romantic life.

AFRAM Blogpost 2

Emma E

In Hamilton’s article, How Rock and Roll Became White, Hamilton uses Jimi Hendrix to examine the segregation of rock music. Hamilton addresses that Hendrix was quite literally “alienated” from rock and roll as a black man, as he was called “a black man in the alien world of rock.” That’s quite the statement considering artists like Memphis Minnie were revolutionizing sound on the electric guitar less than 25 years before Hendrix picked up his. By discounting Hendrix’s place in rock, it is clear that the white takeover of rock segregated the genre, and “alienated” black artists from it.

In Theresa Riley’s interview “Still Fighting the Power” with Jeff Chang, the article explains the original and lasting purpose of hip hop as a political and revolutionary tool. As Riley’s article points out, rap is largely political, and critiques the systematic problems that exist in our communities. Though this is not the case with all rap, it’s helpful to recognize that rap emerged as a social tool and voice. Though hip hop is still considered a “black” genre, it is interesting to see the white take on rap as similar to the takeover that occurred in rock and roll. As seen on this video, “Why Are White Rappers Usually Hated” (https://www.youtube.com/watch?v=j6Tm9bGmlMQ), some white rappers have used black stereotypes, including language and clothes to commercially gain from hip hop. This is recognized to be insincere to hip hop and rap’s true purpose as a voice to communities and people, and problematic in nature.



The music video and first song of Beyoncé’s Lemonade, “Pray You Catch Me,” exemplify the potential political impact of hip hop described in Riley’s article. In this video, Beyoncé wears a black hoodie, representing the hoodie worn by Trevon Martin and marking a (not so silent) protest against the violence against black bodies and the violence that destroys black relationships (Beyoncé did not release the music video for this song on YouTube, but here is the audio:https://www.youtube.com/watch?v=rNElZwUADQ&list=PLxKHVMqMZqUSPF11Ghs0KqDfOGhB9Vw5E&index=4). Jorja Smith uses “Blue Lights” to break down the stereotypes surrounding black men in her community, and the harmful and violent impacts of these stereotypes (https://www.youtube.com/watch?v=R8YwnQMQuJI). “Alright” by Kendrick Lamar on his album To Pimp a Butterfly also represents a political movement and protest. As the album represents a struggle against capitalist white supremacy, “Alright” became an anthem of protest and strength. The song was adopted by the Black Lives Matter movement, and was used as a rallying cry in protests across the country and the world (https://www.youtube.com/watch?v=Z-48u_uWMHY BLM protest: https://www.youtube.com/watch?v=c2hKKT7JWcA).

AFRAM Post 2



I've been stuck on the topic of love and theft since reading Daphne Brooks article discussing the "whitening" of Rock music. I appreciate the love and the embrace those outside of black culture have for the creative content generated by the youth. I don't think it really is love however when it is an exploitation of some sort. In the theft, you can see they aren't connected with the music like the original owner was you could almost feel it sometimes. Watching Pat Boone sing tutti frutti is probably one of the most painful experiences of my life (just kidding, but it's bad). I wonder what the fate of Hip Hop will be, I don't want to be dismissive of anybody because they don't share a black face but I also hope we don't end up with the Pat Boone version of rap. In some cases, I think it already occurred take Iggy Azalea for example. There is no secret that the music industry manufactures musicians. Sometimes an artist can really be the collaborative effort of many different individuals...singers, song-writers, producers, and the avatar (Iggy). I don't think love and theft are any different now than it was then it's just called a different thing. Mainstream.


https://www.youtube.com/watch?v=u51fdqvcs5A

Scat Jazz ^^ (the original mumble-rap)

https://www.youtube.com/watch?v=pfblz72MGj8&t=1287s

Reggae influence to hip-hop was major.

AFRAM Blogpost #2

Throughout my childhood, I was exposed to a wide variety of artists and genres.  Two of these artists that stand out the most in my memory are the Beastie Boys and the Ramones.  While both of the groups have very different styles of music, they both have one large thing in common: these white musicians helped popularize music in genres created by Black people.  While my mom and dad, White and Asian respectively, also exposed me and my brothers to many influential Black musicians, such as A Tribe Called Quest and Macy Gray, there is something to be said about how White musicians in genres created by Black people thrive, and even have become household names over Black artists who were arguably more influential in the history of music.  

If someone were to ask me about which rock artist(s) had the largest impact on my childhood, I would say the Ramones. From listening to them on road trips to dancing around my house, no other rock artist had such a large impact on my life.  I would dare to say that it is no coincidence that it was White musicians who made it into my non-Black household, even when Black artists were the basis for that sector of the industry.  The Ramones often cited the Rolling Stones as one of their influences, and, of course, the Rolling Stones were heavily influenced by Black musicians.  As Jack Hamilton writes in How Rock and Roll Became White, “The roots of the band’s dangerous, outsider image sprang from the belief that for a white band to play black music was a transgressive and titillating act. The Rolling Stones themselves were by no means innocent in the construction of this image.”  The Rolling Stones shaped their image, and often the content of their songs, off of Black American stories and songs, even though this British band was completely White.  In turn, The Rolling Stones became the face of rock music, and the inspiration and influence for many, many other bands, including the Ramones, the real rock stars of my childhood.  America was more ready to digest this alternative, often violent, new mode of rock because of the White faces attached to it.

When my older brother turned twelve, the highlight of his birthday was the t-shirt adorned with the Beastie Boys “Check Your Head” cover.  He still proudly wears that shirt, a testament to the fact that he knows the origin of rap.  In fact, as Wikipedia states, “the Beastie Boys' 1986 album Licensed to Ill, which was the first rap album to hit No. 1 on the Billboard charts.”  The fact that the first hip hop album to reach number 1 hit was an album by a group of white guys is unsurprising, as there is a long history of White musicians profiting from styles of music created by Black people.  While there were many Black hip hop artists before the Beastie Boys, and many did reach mainstream commercial success, it definitely says something that it was White musicians who got the first number 1 album, and the privilege of becoming the main hip hop artist(s) in my non-Black home. Of course, there is one large difference between rock and rap (besides musically, of course).  That difference is that while rock is still thought of today as a White genre, despite its Black origins, hip hop is generally thought of as a Black genre, even if there are numerous successful White musicians.

  • Revolutionary in how Beyonce was perceived as an artist, also this song uses many samples, something integral in the history of rap.
Sexual Revolution-Macy Gray and Erykah Badu: https://www.youtube.com/watch?v=Wk9xTTww-JE

  • Two unapologetically Black women who were both influential in my childhood and the music industry.

AFRAM 337 Blog Post #2



Gary Tran

AFRAM 337




The reading that I found very compelling, inspiring, and provocative was Jack Hamilton’s article “How Rock and Roll Became White”. When Jack Hamilton said “Criticism, historiography, and popular discourse generally have accepted a view of popular music in the 1960s as split according to genre and, more tacitly, race: on one hand is rock music, which is white; on the other, soul music, which is black.” (Hamilton 1) It made me think about the popular music that’s released by artists of many different races and colors out in this decade, how there are still people talking about genres being dominated by only certain colors or races, and how there isn’t a place for another color or race for that genre. Another thing that Jack Hamilton talked about was “All musicians are influenced by other musicians, and throughout American history, most musicians worth hearing have been influenced by musicians whose skin is a different color than their own.” (Hamilton 1) There are lots of Asian artists and Asian American artists that are trying to make a place in the music industry for the genres Hip-Hop, Pop, R&B, and many others. One specific artist that I listen to is Rich Brian, he is an Indonesian rapper that moved from Indonesia to Los Angeles, California. Rich Brian talks about how his musical style came about and how it was influenced by the musicians he listened to, they were all black musicians, Young Thug, Tyler the Creator, Childish Gambino, and Yung Lean. Referring to Jack Hamilton’s sentence again, Rich Brian’s skin is yellow and different from the black musicians he’s influenced by. I want there to be a place for all colors and races in the music industry, each artist should be known for their own music and art rather than the color of their skin and their race.

Another reading that I found inspiring is Ann Power’s “A Spy in the House of Love”. Ann Power’s said "For both feminists and pop critics certain tasks are fundamental: reclaiming lost history and unacknowledged pioneers; championing contemporary figures otherwise overlooked by the mainstream; noticing patterns that reinforce negative perceptions; and speaking truth to the powers-that-be who've trivialized, repressed, or otherwise wronged the parties we champion" (Powers, 40). What Ann means by that is how people who listen to music specifically mainstream music don’t listen to older music that came before it. Not knowing the old music is also in a way not knowing the history and the roots of the genre and the greatest artists during that time that made the genre what it is now and the influences it has on current music. I feel that every artist who wants to make history and be in the books, leave a mark in this world, they should have the power to do so. When people only listen to mainstream music, the history of the old artists before that isn’t getting recognized like they wanted to be.




A Wake - Macklemore and Ryan Lewis

https://www.youtube.com/watch?v=WAZ0kA-KvWg

What song means to Macklemore is, it’s about how he’s tackling the issue of the color of his skin. Because he’s a white rapper, he’s going to be compared to other people, especially black rappers. Macklemore reflects on the racial tensions and struggling to find his place in society with the “white privilege, and white guilt. He talks about how times are tough and how it makes it harder to be a credible artist, but he hopes the music can speak for it. This connects to Jack Hamilton’s article and Ann Power’s.
Temptation – Joey Bada$$

https://www.youtube.com/watch?v=75rKK3xyoHM

Joey Bada$$ talks about his own experience with discrimination and racism in the song. The song also talks about the social issues that affect the black community, it also includes police brutality, white supremacy, and violence. This song isn’t as specific as it is to the readings but it was a song that came up on my head and I felt that it had some connection with the readings for this week and with our previous readings because it talks about not being treated as equals with the whites, whether it’s politics, society, or music.





Afram 2nd Individual Post

Name: Georges Motchoffo Simo

After reading "How Rock and Roll Becane White" by Jack Hamilton, I was very shocked by Margo Jefferson where he said, "the night Jimi died I dreamed this was the latest step in a plot being designed to eliminate blacks from rock music so that it may be recorded in history as a creation of whites." I don't think people of his time knew how truthful this dream was, but as a black man in the 21st century who did not grow up in Seattle, I never associated Rock and Roll with black at all. It is very interesting how black people have had their stories being taken away from them and receiving praise without even recognizing their contribution. This is leading me to wonder how much more has been stolen from the community.
The second article I have read that spoke to me was "Q&A: Still FIghting the Power" by Theresa Riley. Even though I am not a big hip hop listener, I know that it has a big meaning in my community. Chuck D truly expresses my feeling for hip hop by saying "that hip hop was CNN for blacks, and I think since then he would say that it’s become CNN for marginalized young people all around the world. Hip hop over time is becoming more and more popular, and I am getting worried that it will also get stolen from minorities. It is very interesting Rock and Roll went from being a black thing to a white thing. This made me wonder if that would happen with hip hop too.

The song that I this reading brought me is "Johnny B. Goode" by Chuck Berry which proves that rock and roll is not a white thing. Though Jimi Hendrix is the most famous black Rock and Roll, he was not the only one. Many black people have been involved in the world of music. I hope that they will all receive praise for the hard work they have done.
Here is the link: https://www.youtube.com/watch?v=6ROwVrF0Ceg

The second that I spoke to me was "Formation" by Beyonce. This is my queen and my favorite hip hop artist. In this song, she talks about the struggle of African Americans and the way we should be in formation to combat against the system and the way we have been treated. This song truly shows how hip hop is the CNN of black people.
Here is the link: https://www.youtube.com/watch?v=WDZJPJV__bQ



Lenell Bynum
blog post 2
affram 337
05/01/20

The conversation about love and theft was very interesting concept that made me think about how influence can easily go unoticed in the muisc industry. It made me think about the conversation today in hip hop and how these new generation of artist aren't showing respect to the ones that came before. Growing up in the late 80's and early 90's paying homage to their predecessor in the rap game. Me personally, my favorite rapper is Nas and his demeaner and what he said on a record always paid homage to rap artist who came before him. And he was so impressionable on me I viewed the same way. Plus when growing up in a black church background it was always important to respect your elders and I think that mindset stays with you no matter what setting you in and, I think its why it is so important to acknowledge these past artist because as I've seen in this class a lot of history gets lost and artist never got the credit they deserve. Which brings me to the article we reading for tomorrow on how the grammys are starting to acknowledge hip hop more. It still frustrates me that my favorite artist of all time, doesnt have a grammy. Nas is a pillar in hip-hop culture but hasn't truly been acknowledge for it. Granted Nas always gets his respect as an artist but I think its disrespect that he isnt highly touted for his work. Though I do believe because of the results of a artist like Nas artist like a Kendrick Lamar are getting their acknowledgement for the work they do and it goes show you how far this genre of music has come.

Afram 337 Blog Post 2

Oh, to be a woman in music... 


One of the readings that really stood out to me this week, was Tracy Moore’s piece “Oh, the Unbelievable Shit You Get Writing About Music as a Woman.” Moore recounts the extreme challenges she has experienced as an accomplished female rock music critic. What struck me is the barrage of nasty comments directed not at her understanding of music but, her sexuality. When faced with critique, it is women’s sexuality that is so often used as a weapon against them. Yet vitriol at men, Moore explains, is “far less likely to even consider sexual promiscuity as the basis for dismissal of [men’s] arguments” (Moore, 2014). Moore attributes some of this because “rock scenes in particular can be dreadfully sexist” which is clear, however, I think that the role of sexism in Hip hop is also extremely prevalent (2014).

Hip hop is my favorite music genre however, I still think it deserves a critical lens. The Wikipedia page on “Hip hop music” is relatively extensive and goes into history over 5 decades, even including its presence on international stages. Yet, there is virtually no mention of female Hip hop artists. Stars like Salt-n-Pepa, Missy Elliott or Queen Latifa aren’t even named. Unfortunately, Hip hop is also known for its explicit objectification of women. So many of Hip hop’s hallmark songs are riddled with slurs sexually exploiting women. Similar to Moore’s experience, comments like this directed at men are virtually nonexistent in Hip hop music. 

The two songs I would like to include in this post are Ain’t No Fun (If the Homies Can’t Get None) by Snoop Dogg and Big Pimpin’ by JAY-Z. Both of these songs are from artists that are considered Hip hop’s best as well as ones that I frequently listen to. These songs are particularly difficult to reason with because I am a feminist and condemn exploitation of women. Yet, I cannot seem to eliminate some of this music from my library. This is a long complicated battle that I think many of us experience as lovers of Hip hop. 

Ain’t No Fun (If the Homies Can’t Get None) by Snoop Dogg 

Big Pimpin’ (feat. UGK) by JAY-Z

AFRAM POST #2


The presence of sexism within music is seen across a wide spectrum. From music critics to musical artists, women in this industry face gender discrimation. Ann Powers  “A Spy in the House of Love” and Tracy Moore article “Oh, the Unbelievable Shit You Get Writing About Music as a Woman” were eye-opening. Their insights and experiences working in music was eye-opening.  I was quite shocked as they opened up about the responses they received due to the passion and knowledge they had for rock. Moore states, “ A band once put me on the list to see their show and then scowled at me to get them water while they set up, as if I were supposed to "earn it." Where dudes standing in a circle busting out the rock talk refused to include me. Where if they did include me, it was a hostile attempt to quiz me on records to "prove" I had the right to talk about a band. Where guys clearly didn't know how to process the fact that a woman was going to review their band, much less if it were critical.” This statement exposes the arrogance of men succeeding in music; it is apparent that a woman’s opinion is invaluable and can only be held credible if her knowledge is challenged by her male counterparts. Power’s perspective was criticized and questioned by her fellow peers, she states in her article that her favorite artists were also sexist and she was astonished about how other female critics were harassed and demeaned. Women were seen as sexual objects, she states “A  younger  woman,  part  of  the  more'' enlightened'' enlightened  “enlight-ened”  indie  rock  scene,  got  up  and  told  a  sad and frightening  tale  of  sexual  harassment  at her  small  label.  What  happened  next  horrified me,  fresh  off  the  boat  as  I  was  from  utopian San  Francisco—those  would-be  mentors  told the young woman she should just “get beyond” having  been  brutalized,  “stop  whining,”  and learn how to be steely.”

DJ Selections:
Joan Jett and The Blackhearts-I Hate Myself For Loving You

Alannah Myles-Black Velvet

I chose to spotlight women who have changed the game of rock and created a path for other women to succeed in music. Alannah Myles and Joan Jett demonstrated that women are capable of innovating excellent work. Female artists should not be seen as less than and should have an even playing field.

AFRAM post #2

In the reading "Oh the Unbelievable Shit you get Writing about Music as a Woman" I was not at all surprised to see a firsthand account of the sexism that exists in the music industry. The author faced trouble in everyday life in the music industry even when it came to the most simple task of "belonging" within a male dominated industry. As a male it is important that I understand the inherent privilege I have based off of the fact that some people will make predetermined judgements about my ability solely based off of the fact that I am a man. The fact that the author was called a "whore" over and over again is astonishing especially considering the fact that she was berated for arbitrary reasons. This was highlighted when the author pointed out that her male counterparts received criticism whose "responses are noteworthy because vitriol at men seems far less likely to even consider sexual promiscuity as a basis for the dismissal of your arguments." In the article "How Rock and Roll Became White" I also was not surprised to learn about the history of the Rolling Stones and how they were also greatly influenced by black artists. This article was particularly interesting for me as I grew up considering rock music to be "White people music" and dismissed it early on in my childhood as I did not relate with any of the rock and roll artists I saw on TV. This article really illuminated the convoluted history of Rock and how the artists who contributed to the evolving sound have largely been forgotten and as a result Rock was whitewashed.

https://www.youtube.com/watch?v=zSgB8UvWgTU

I chose Windows featuring Quavo and Tyga. I do not listen to rock music at all so I thought I would relate the article to a female artist in the hip hop genre, Kamaiyah. Kamaiyah is the lead artist on this song yet she receives little credit for the song's success which I think has sexist undertones. Women in the hip hop genre tend to fight an uphill battle for recognition as they are not given the credit they deserve.


https://www.youtube.com/watch?v=w2Ov5jzm3j8

Lil Nas X also was a newcomer to the genre of country which I admit I do not ever listen to. Nevertheless he received criticism for not entirely conforming to the genre of country and was outcasted based off of his hit song's distinct style.

Racialized genres in music


The two assigned readings from week five that I would like to talk about is the article from slate.com’s Jack Hamilton titled, ”How Rock and Roll Became White,” and a video story from PBS News Hour “How the U.S. became the hip-hop nation.” What I find most compelling about Hamilton’s article is that he takes the time to refute each popular argument about cultural appropriation of rock and roll music. There are a ton of ways to argue why genres in music have become so racialized. My theory as a student journalist is that white people had more access to media than blacks, such as radio play and tv time, and thus managed to control the narrative of rock and roll history.
“Even in the late 1960s, the exceptional nature of Hendrix’s race confirmed a view of rock music that was quickly rendering blackness definitively other, so much so that at the time of his death, the idea of a black man playing electric lead guitar was literally remarkable—“alien”—in a way that would have been inconceivable for Chuck Berry only a short while earlier.” (slate.com)
But when hip-hop arrives there’s no denying where it came from. The visibility that black people made for themselves with hip-hop gave them that platform to stake their claim. 
“When you think about hip-hop, it's from the core of the culture of America. How do we really represent in the world? And to have a soundtrack for that becomes very important.” (PBS News Hour)

DJ selections:

Lenny Kravitz – “Are you gonna go my way.”
Gary Clark Jr. – “Bright Lights”

I chose these songs mainly because of the artist, and not the songs. The way I see these two rock musicians who are black is kind of in the same light as Hendrix. Although Hendrix was truly in his own rock stratosphere, I compare Kravitz and Clark Jr., in their time, to be in the same “exceptional” category of “black man playing electric lead guitar” as he. I guess things haven’t changed much in rock music.

The Appropriating Stones


Black musicians are the largest contributors to and creators of, arguably, all types of current popular music in the United States. If not the lead inventors of these types of music, they have had an undeniable influence on rock, hip-hop, country, indie, alternative, jazz, and other genres of music. They have been undoubtedly stripped of the recognition they deserve; the exploitation of black musicians' art has allowed white musicians to profit immensely, and receive almost all credit for the creation of many popular music genres, while African-Americans are only represented as "creative inspiration," "remarkable exceptions," and distant historical groups. 

"Future generations . . . will be taught that while rock may have had its beginnings among blacks, it had its true flowering among whites. The best black artists will thus be studied as remarkable primitives who unconsciously foreshadowed future developments."

In his article How Rock and Roll Became White, Jack Hamilton highlights how whites were able to slowly acquire sole recognition for rock and roll, which origins and current music has been built by Black artists. He discusses specifically, The Rolling Stones, and how they essentially fetishized black music. The Rolling Stones drew inspiration from Black artists of the past and of the time, but were (and are) depicted as a band that created a new type of sound; that did something no one had ever done. They used Black music to separate them from other white rock and roll bands, and accepted all credit the world gave them for their "new and unconventional sound. "This transition—from the Rolling Stones being heard as a white band authenticated by their reverence for and fluency within black music, to the Rolling Stones simply being heard as a new sort of authentic themselves—is among the most significant turns in the history of rock."

Hip-hop music is one of the genres that has been represented in society as irrefutably "Black." Most successful hip-hop artists are black, and the founders of this genre have not been stripped of their recognition. Despite this credit, hip-hop artists are often subjected to rockist ideals. The very idea that hip-hop belongs "only" to blacks and that rock and country belongs "only" to whites; the idea of genre and racial separation--helps to further seclude Black artists from being credited with the invention of rock music. Hip-hop music also can offer a sort of parallel with rock music in the 70s. In his interview with Theresa Riley, Jeff Chang discusses how hip-hop acts as a medium for communication of young people--how rap can offer us insight into how outraged the youth is about the violence and racism present in the world. It acts as a direct communication about what young people like to do, how they like to have fun, and how they want the world to change. This is similar to the impact that rock has had; being an, originally, controversial and provocative type of music for "young people" at the time, it can lend us similar insight. However, since Black individuals' contributions to rock music have been denied and hidden throughout history, rock history doesn't give us this accurate picture.

Currently, Black music is "othered" and appropriated by white people. Many white individuals engage in hip-hop music and black culture, while simultaneously ignoring the racism and violent oppression that Black people face every day. Awards shows often combine all forms of racially genre-d "black music" into "Urban" categories. Black artists are excluded from participating in "white music" genres, while whites are praised for breaking down stereotypes when engaging in hip-hop or rap music forms. The gentrification of rock,  the current racialization of music in America, and the continual mistreatment and oppression of Black people all contribute to a cycle of erasure and exploitation of black artists.

"Recognizing white people as individuals while acknowledging nonwhite people only in relation to collectives is a hallmark of racism across all areas of culture: You could argue that the entire history of white supremacy rests upon it."


Kendrick Lamar--The Blacker the Berry
https://youtu.be/HRfkqBfiLuM

I chose to include this song because it is beautiful. It is, not only a political statement about the violence and oppression that African-Americans have faced, and continue to, but is a good example of how hip-hop is very socially important; this song demonstrates one of the many ways in which hip-hop gives voice to those who are not represented in the media (primarily black youth).

A$AP Rocky-- Babushka Boi
https://youtu.be/KViOTZ62zBg

This song and music video offers a satirical view of the justice system in America and the police as a whole. In this video, A$AP Rocky offers a representation of the police as pigs. He portrays them as ignorant in a clip where one of them eats sausages made of one of their colleagues. The video shows himself and a group of friends getting away with their crimes and mischief, even with the police hot on their tails. Although this video is comical, it is, to me, a great example of how rap provides an outlet to for A$AP to express how he feels about the police and about the carceral system in America, which is one of the most blatant examples of institutionalized racism in the United States.

Afram Post #2

Jonah Paez

This weeks readings were definitely interesting ones to say the least. I think I learned a lot reading about how all the "social conflicts" with rock that people who performed in that type of music had to deal with. I think that with them being related to the devils work it wasn't easy for them to play their music the way they wanted too. That's what I think is a big point too, I feel that society held rock down for a long time because they felt it was to aggressive for their liking but in reality people are making songs just like that just with a slower beat and a softer voice. For example one of the biggest songs on the charts right now is suicidal by YNW Melly who is a huge artist and is known for making his songs really dark he talks about a girl hurting him to the point of suicide. I just thought that was an interesting perspective to look at for the first reading of rock and roll.To the response of the other reading of pop and how they have pushed out the feminist side of artists I agree I think that for a while it was hard for women to be able to make a name for themselves and that wasn't very fair. When I think of pop and a female artist who put them on the map for that I think about how Lil Kim and how she had a really big influence on putting them out there and showing that female artists have a say too.

https://youtu.be/G6yC4KXGixE

https://youtu.be/2fLAh6lhuC0

AFRAM Blog Post #2




Black invalidation in music is continuously prevalent through history and even today. One example of this invalidation can be seen through Jimi Hendrix and the criticism he received during his career. Because of the White social ownership of rock, Jimi Hendrix was considered a fraud and his music was called: “inauthentically rock at the same time that his music rendered his person as inauthentically black” (Hamilton, 2016). Being a successful Black artists in rock, people could not calculate these socially defined contradicting identities, and therefore the joint existence made popular music audiences invalidate both aspects of Hendrix. 
In the interview between Theresa Riley and Jeff Chang, they discuss the power behind rap and hip hop, and the racial significance that it has given to Black people and people of color. Black stories and experiences are left out of mainstream media, like the news, and Chang compares the music platform of hip hop and rap to be like a news channel made by and for Black and Brown folks. Chang says that the music allows a spotlight for, “how young people were feeling about the police situation, how young people partied or danced; all of the stories that were not getting reported in the media bubbled up through these songs” (Chang, 2012). I now want to connect this to how there is controversy behind White artists taking on these music genres. What does this mean for Black and Brown artists who do not have access to the platforms that White artists do. White artists today using these genres, without the bare minimum of at least acknowledging their privilege of appropriating a genre that was meant to voice the stories that have been erased, are invalidating history and Black peoples lived realities. This connects to how Jimi Hendrix was invalidated in his day because of the so-called White ownership of the genre.


White Privilege II by Macklemore 
Addresses the issues around him appropriating the Black culture with his use of this genre, however this does not change how he has gained much success in this genre from being a White male rapper. 

Fancy by Iggy Azalea
Iggy Azalea is a textbook example of appropriating Black culture, as her music has been described as auditory blackface (Guo, 2016). Her music invalidates the Black history that is deeply rooted with rap. 

References

Bill Moyers Show interview, Theresa Riley with Jeff Chang, Q & A: Still Fighting the Power

Guo, Jeff. “How Iggy Azalea Mastered Her 'Blaccent'.” The Washington Post, WP Company, 4 Jan. 2016, www.washingtonpost.com/news/wonk/wp/2016/01/04/how-a-white-australian-rapper-mastered-her-blaccent/.


AFRAM Blog post #2


I have always loved a variety of music from Bach to Eminem, and from the Beatles to Kygo. My music choices have always been a large insecurity of mine. Because although Taylor Swift can be great for crying in the shower during a breakup, I have always loved alternative trap music. This week I really began to wonder, is there a reason for my insecurity? I began to explore the possibility that maybe my insecurities run deeper than I initially thought. Maybe my insecurities are based on a subconscious notion that as a society my music choices are viewed as less significant because I am a woman. 
 I have always been aware of minor discrepancies in the music industry; from salaries to public comments on clothing choices and body shapes. Yet, I have never made the connection that those microaggressions are a part of a bigger problem, that women as both artists and listeners are not valued equally. To say I was taken aback by the readings this week would be a complete and utter understatement. In the reading “A Spy in the House of Love” by Anne Powers, I was surprised by the copious use of derogatory language to discuss the female experience in the music industry. However, after reading Tracy Moore’s and Daphne Brooke’s articles I began to wonder if my theory regarding my insecurities was accurate. As we venture into hip hop, I am curious about the role women will play as not just artists but as listeners. Hip hop has never been seen as “feminine” and I am curious how that will impact the discussion moving forward. 

Kanye West “Famous” 
In this song, Kanye shares the iconic lyrics “I made that bitch famous” in reference to the VMA scandal in 2009 where he deemed Beyoncé the better artist. This song depicts the entitlement Kanye feels as a man in the music industry and undermines Taylor Swift as an artist. 

Taylor Swift “The Man”
To stay on theme here, I decided to include a newer Taylor Swift song in which she describes the sexism in the music industry and beyond. She states, “They'd say I hustled, put in the work, they wouldn't shake their heads and question how much of this I deserve”.






AFRAM 337 Post #2


What I learned this week was in Daphne Brooks, “The write to rock,” is when she mentions about “Love and Theft ” when she stated, “The sex-ed up, the necrophilic dalliance of white (musical) masters and the (always) black, (most often) men they admire and desire to consume and cannibalize continue to hold center stage in the critical imaginaries of performance studies and rock music histories alike (Brooks 55).” This shows how when I guess the “white masters” that produce or manage the black artists and how blacks admire whites in the sense of this statement. It’s more how whites are higher tier than blacks and the theft part comes in when credentials are being stolen from black artists.
What I also learned in Ann Powers, “A spy in the house of love,” is when she states “...reclaiming lost history and unacknowledged pioneers; championing contemporary figures otherwise overlooked by mainstream…(Powers 40).” This shows that when history is lost we as the audience don’t look into as much just because there’s a lot of mainstream artists that overpowers I guess old music. As we can reclaim the history that’s being lost, we can recognize the first people that started it and give those artists the credentials they deserve.

The reason why I chose these two songs because the general topic was just racial discrimination which kinda what we’re learning throughout class about how Black’s credentials are being taken away by Whites and what relates is how segregated the world was back then and I guess I how it affects these artists with just racial discrimination.

AFRAM post #2

Shayla Chandler

        The first reading that I wanted to explore was written by Jack Hamilton and it is about "How Rock and Roll became White". I have heard of the Rolling Stones before and I always assumed that they were in fact a "rock" group and was surprised I was not the only one to make that mistake. The comment I found most compelling in the reading was a quote from Mick Jagger himself in 1963 who said that their inspirations were in fact black artists but their groups is "helping to give the fans of these artists what they really want". I found this extremely upsetting because he is implying that black artists arent good enough for the public because they are black and having white people would be better. 
        The second article we read this week that I found interesting was  "Oh the Unbelievable Shit you Get Writing about Music as a Woman" written by Tracy Moore.  I found it utterly disgusting some of the things that she had to put up with from these male band members. I think she made an interesting point in that when women listen to rock its considered cute, but if a woman criticizes it then she is a whore. To quote one of the comments to her, a band member said "You want the entire rock scene pointed at your face like a trembling bukkake". Not only is this sexist and extremely offensive, it is even more layered with misogyny as it implies ever rock artist has a penis. I do not think I could be as resilient as she is in these situations.


The songs that I have chose are "I shot the Sheriff" written by Bob Marley. The reason that I chose it is because this song was redone later by Eric Clapton and put into the Grammy Hall of Fame. This reminds me of the Jack Hamilton reading and how white music versions are easier for society to digest and support. https://www.youtube.com/watch?v=2XiYUYcpsT4

The other song I am picking is S.L.U.T by Bea Miller because it addresses sexism towards woman just being themselves and expressing themselves how they see fit. I think this song is empowering and ties into the "Oh the Unbelievable Shit you Get Writing about Music as a Woman". https://www.youtube.com/watch?v=uGjCUY59B_0

Afram 337: Blog Post #2

Lexis Withers

Both Rock and Roll as well as Hip Hop have been able to truly capture the essence of music and grasp the attention of their own audiences. Something that I think is important to acknowledge is that a lot of powerful songs have come from these two genres that also embody songs that were written when crucial societal events were happening every day. When thinking about Hip Hop, I would argue that it is known for telling the stories of minorities and the different trials and tribulations that many of them have to endure. For example in an Interview that was done by Theresa Riley called “Still Fighting the Power”, Jeff Chang mentions “Hip hop’s breakthrough during the late ‘80s and early ‘90s coincided with the rise of a new generation and what we have called the war on youth...You have songs like NWA’s “F the Police,” you have songs like Boogie Down Productions...That come out and galvanize people into protest, and express this new rage at these new conditions” (Chang question 3). There has been a constant war on black and brown youth and you can see that being depicted in many hip-hop songs during that era as well as in the current day hip-hop as well. Growing up and listening to hip-hop, I could relate to a lot of the experiences that were being depicted and if I couldn’t completely relate, I knew my dad could or other people in my family. The social issues that happened nearly 40 years ago are still happening today but are just being told by different artists. Those social issues created those personal connections for the audience and gave Hip-Hop the support it needed to become a powerhouse genre. On the other end, Rock and Roll does a similar thing. In the article, “How Rock and Roll Became White”, Jack Hamilton goes into detail about the experience/rising stardom of the Rolling Stones. The Rolling Stones really started to gain a lot of listeners and become popular during the Vietnam war which their songs gave them the ability to express the pain and trauma from the war that had been experienced by ultimately everyone at that time. Hamilton included lyrics from one of the more popular songs from the Rolling Stones at that time, ‘Gimme Shelter’, “War, children it’s just a shot away, it’s just a shot away” (Hamilton Paragraph 18). Those lyrics created a double image which could either allow you to imagine the Vietnamese children who were being killed on the daily or being able to view oneself as a child of war or ultimately viewing both of those two different points simultaneously. The Rolling Stones used their ability and popularity to bring attention to a horrific event that was occuring. The only difference between those Vietnamese children and US citizens is merely luck, anyone could have experienced the war on their own land but that didn’t happen. Both Hip Hop as well as Rock and Roll (as well as all of the other genres) are able to strengthen or even achieve the ability of expressing the daily trauma or societal issues to further their lyricism. 


Wale - Sue Me.
The video itself portrays a world completely opposite of the one we currently live in forcing many people to question the authority or current hierarchical system that is at play against Black and Brown people. 

Tupac - Changes
His pointed meditation on police brutality and the war on drugs that waged in black communities is poignant and painfully relevant decades past its release. Take the line: "The penitentiary's packed, and it's filled with blacks."
Many of the things described in the song are still occuring in the Black community today as well as other communities of color. 

Afram Blog Post 2

Julian Cooper


Jack Hamilton brought forth an explanation inextricably linking whiteness to the rock and roll genre that was so heavily influenced by black artists otherwise deemed as other. The exclusive appropriation of black contributions to rock and roll were utilized to construct a white authenticity to the genre. Direct attributions and covers by white bands of black art were thus considered the development of an authentically white art form that Hamilton so artfully articulated as a, “paradoxically backward-looking avant-gardism.” Though, and this is a very valuable insight by Hamilton, white music critics charged with sorting the authenticity of artistic contributions even challenged the authentic whiteness of a band like the Rolling Stones because of their proximity to blackness, albeit received as a creative exploration of white identity within genre. In this way, the cultural critique of rock and roll seems to have been more concerned with the preservation of whiteness as a centerpiece to musical expression than any referendum on the persistent presence of black culture within the major artform, as if the two could not possibly coincide within the development of a sound.
Theresa Riley and Jeff Chang noted an accessibility, an anti-rockist quality of hip hop. Particularly, Change notes the utility of hip hop “as a critique of society and the economy” generally, which doesn’t necessarily link itself to a reproduction of racialized identity, though the artform has been predominately black. Chang makes the claim that hip hop is for marginalized young people around the world, which lends to its air of inclusivity.

Meek Mill ft. Miguel – “Stay Woke” Performance at the 2018 BET Awards
This performance is a must watch for those interested in expository protest rap about the seemingly unchanged conditions of black bodies in urban centers and their relation to the state and the margins in particular.

Nipsey Hussle – “Face the World”

AFRAM 337 Blog Post 2



The readings for this week revolved around pop and rock criticism. While mulling over these pieces, a question arose that I am grappling with. If music is meant to be a personal, relatable experience, why do we need critics? We often think of music, like other all forms of art, as a way of evoking feeling in the audience. That feeling and reaction is so subjective and personal, it seems impossible that anyone else could interpret the art in the exact same way, and thus have the exact same judgement. 
In her essay which explores the landscape of music criticism from a femininst perspective, Tracy Moore writes, “critics often appear to write to other critics, and that is why criticism often deserves every punch in the softballs it gets”. From a feminist-centered view, the criticism changes. The unapproachable superiority of traditional criticism dissolves, allowing for a more music to be written about in a way that is,  “accessible, not to be put on a pedestal or pinned down or traded like baseball cards, but to be experienced viscerally.”
 This method of approachability and acceptance aligns with methods that Daphne Brooks suggests, “that we think really hard about how to forge new methodologies, newly uncovered genealogies and legacies, and new ways of writing.” However, this is straying from criticism to musical historians, in my eyes. What Brooks is suggesting is that we take into account all perspectives, influences, races, genders, and scenes into musical writing. 
So while I agree with Brooks and understand the shift in criticism discussed in Moore’s piece, I still ask, why do we as people listen to musical critics when we agree that music is so visceral and subjective? Is it to curate our own musical taste? Is it to validate your personal taste by seeing it is shared with someone deemed more knowledgeable? Is it to keep music as an artform rather than a stream-based commodity? 

Song Selections 
To answer the question I posed, I think that the importance of music criticism, at least in part, is to help the audience find what they like, as critics can put into words the feelings which we as the audience may have, but not be able to articulate. When I look to critical writing, I generally read on albums after I have listened to them. This is a self-validating exercise in part, but it is also nice to understand, from a professional, why I like a particular song, album, or artist. One of my favorite critics is the NYT pop music critic John Caramanica. 

On Kanye West’s 2019 album Jesus Is King, the majority of the album was forgettable to me, save for a few tracks, including “Use This Gospel”. I went to Caramanica’s review, where he writes, 

“Use This Gospel” begins with a persistent, needling drone that bespeaks anxiety, disorientation and a pressing need for healing. “Use this gospel for protection/It’s a hard road to heaven,” he sings, with the vulnerability he channeled on 808’s and Heartbreak.” Writing like this helps me understand what I like and why I like it. 

https://youtu.be/8yQVcGkbpAc

To continue with Caramanica’s writing, he wrote a piece in September 2019 on Pop Smoke, an up-and-coming Brooklyn rapper who saw a meteoric rise over the previous summer.
The piece is able to articulate Pop Smoke’s appeal, which was in his gravelly voice and UK Grime-influenced production. This kind of writing expands on what most people would phrase as ‘his vibe’. “Pop Smoke makes the kind bad-moods-beget-bad-decisions-beget-bad-consequences music that New York rap once specialized in, and which feels, in the current landscape, almost refreshingly Stone Age. The production is skittish, ominous and visceral, a soundtrack for puffed-chest face-offs. As a rapper, Pop Smoke metes out verses in tight clusters while still sounding relaxed, as if untroubled by the battles he knows are just around the corner.” 

https://www.youtube.com/watch?v=goYgHnsQdtY (Rest in Peace)

Music critics, who professionally listen to music, give the common audience a way to better-contextualize the artist they like, what they like about that artist, and new artists to follow, all of which are necessities.